Send Message More courses of Culturele Antropologie en Ontwikkelingssociologie - Universiteit Utrecht Etniciteit en nationalisme Migranten en integratie Culturen en Samenlevingen Kwalitatieve onderzoeksmethoden- achtergronden en toepassing Culture, violence, trauma, and death Gender, Macht en Multiculturalisme Culturele Antropologie 1 Kwalitatieve onderzoeksmethoden- achtergronden en Cultural Anthropology 3: Avoid resits With the study guides and notes written by fellow students, you are guaranteed to be properly prepared for your exams. Overspecific notes are at your disposal. Your fellow students know exactly where the pitfalls lie and what the key elements will be to your success in that module.
Download Thirty years ago, anthropologist Laurel Kendall did intensive fieldwork among South Korea s mostly female shamans and their clients as a reflection of village women s lives. In the intervening decades, South Korea experienced an unprecedented economic, social, political, and material transformation and Korean villages all but disappeared.
Kendall attests that they not only persist but are very much a part of South Korean modernity. This enlightening and entertaining study of contemporary Korean shamanism makes the case for the dynamism of popular religious practice, the creativity of those we call shamans, and the necessity of writing about them in the present tense.
Shamans thrive in South Korea s high-rise cities, working with clients who are largely middle class and technologically sophisticated. Emphasizing the shaman s work as open and mutable, Kendall describes how gods and ancestors articulate the changing concerns of clients and how the ritual fame of these transactions has itself been transformed by urban sprawl, private cars, and zealous Christian proselytizing.
For most of the last century Korean shamans were reviled as practitioners of antimodern superstition; today they are nostalgically celebrated icons of a vanished rural world.
Such superstition and tradition occupy flip sides of modernity s coin the one by confuting, the other by obscuring, the beating heart of shamanic practice. Kendall offers a lively account of shamans, who once ministered to the domestic crises of farmers, as they address the anxieties of entrepreneurs whose dreams of wealth are matched by their omnipresent fears of ruin.
Money and access to foreign goods provoke moral dilemmas about getting and spending; shamanic rituals express these through the longings of the dead and the playful antics of greedy gods, some of whom have acquired a taste for imported whiskey. No other book-length study captures the tension between contemporary South Korean life and the contemporary South Korean shamans work.
Kendall s familiarity with the country and long association with her subjects permit nuanced comparisons between a s then and recent encounters some with the same shamans and clients as South Korea moved through the s, endured the Asian Financial Crisis, and entered the new millennium.
She approaches her subject through multiple anthropological lenses such that readers interested in religion, ritual performance, healing, gender, landscape, material culture, modernity, and consumption will find much of interest here.Through the lively pages of this narrative, readers gain insight into the human dimension of the fieldwork undertaking, a sense of how the anthropologist builds rapport in a research setting, and how reliable information is obtained.
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